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A Study of The Book of Romans
Lesson 62 Chapter 9:9 – 13
- Verse 9 “For this is the word of promise, At this time will I come, and Sara shall have a son.”
- This goes back to verse 6 “Not as though the word
of God hath taken none effect.” And the promises of God, God made many
and God came true on every promise.
- The word of God is the word of truth, and is to
be believed as absolute truth because God “…which God,
that cannot lie… Titus 1:2 Also Jesus was known as “truth” John
14:6
- “For this is the word of promise, At this time will I come, and Sara shall have a
son.” The promise was to deliver a miracle in the birth of Isaac, not
by nature (because she could never have another child) but by grace and
mercy. And because God had predestinated wonderful things for Isaac.
- This is the election of God, God chose to give
this child, there was nothing more than Grace and Mercy, God choosing
to do His blessed will.
- Isaac was the child which the promise from God to
Abraham would flow and not Ishmael because that is what God chose.
- Verse 10 “And not only this; but when Rebecca also
had conceived by one, even by our father Isaac;”
- The second example of Gods electing grace. The
argument being that maybe God chose Isaac because he was the child of a
husband and wife while Ishmael was the son of Abraham and his
bondwoman. So there is a better example.
- Here God uses the example of twins Jacob and Esau
with Esau being the elder of the two. God chooses to keep the promise
to Abraham and salvation through Jacob the younger of the two.
- God going against all Jewish law of the first is
first chose the last. This was Gods promise at their birth. Genesis
25:23 “And the LORD said unto her, Two nations are in thy womb, and
two manner of people shall be separated from thy bowels; and the one
people shall be stronger than the other people; and the elder shall
serve the younger.” – which Paul noted in
Verse 12 “It was said unto her, The elder shall serve the younger.”
- God chose the last first in Jacob, showing He
does as He pleases no matter what man deems right.
- God’s election here is He chose one and denied
the other, only because He chose too.
- Verse 11 “(For the children being not yet born,
neither having done any good or evil, that the purpose of God according
to election might stand, not of works, but of him that calleth;)”
- This verse is what is called a verse of
explanation and the explanation is God chose Jacob to rule over the
eldest Esau before they were born with all things even, before there
was a reason to choose one over the other.
- This is Gods election, we (as Christians) were
chosen before the foundation of the world. Romans 11:5 “Even so then at this present time also there
is a remnant according to the election of grace.”
- That remnant is the chosen seed of all who will
be saved on this earth, and ever one of them were
chosen in Christ “…being not yet born, neither having done any good or
evil...” God has this right because He is the potter and can therefore
mold the clay as He chooses, to make one vessel (Jacob) unto honor and
another unto dishonor (Esau) and
no one has the right to ask “Is God unrighteous” “…Is there
unrighteousness with God? God forbid. Verse 14
- It is perfectly clear God does not choose after
the fact but before the fact.
- It is also perfectly clear that God chooses
according to His good pleasure.
- Verse 13 “As it is written, Jacob have I loved, but
Esau have I hated.”
- This was Gods choice before their birth and
before the foundation of the world.
- Notice God HATED Esau but why? Because He did not
elect to save him.
- God hates all sinners outside of His elect. Psalms 5:4 - 5 “For thou art
not a God that hath pleasure in wickedness: neither shall evil dwell
with thee. (5.) The foolish shall not stand in
thy sight: thou hatest all workers of
iniquity.” The word “iniquity” means – those who are unjust or
eternally lost, or the non-elect. - Psalms 14:1 “The fool hath said in his heart, There is no God. They are corrupt, they have done
abominable works, there is none that doeth good.”
- Some of the non-elect and unjust claim to be
Christians with wonderful moral works, but they are still unjust. Matthew 7:21 - 23 “Not every
one that saith unto me, Lord, Lord, shall
enter into the kingdom of heaven; but he that doeth the will of my
Father which is in heaven. (22.) Many will say to me in that day, Lord,
Lord, have we not prophesied in thy name? and
in thy name have cast out devils? and in thy
name done many wonderful works? (23.) And then will I profess unto
them, I never knew you: depart from me, ye that work iniquity.”
- We will
pick up with verse 13 next week.
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